Morning-Evening Binds the Day

The Buddhas : So now you see.

UN : Yes, I do.

The Buddhas : And what do you see?

UN: The effects of morning-evening Gongyo+Daimoku.

The Buddhas : And pray what are the effects?

UN: I didn’t see it earlier. Morning-evening binds the day.

The Buddhas : Hmmmm.

UN : The day is like a unit. There’s purpose, and a push. And extra energy. Motivation. Optimism. Goal-orientedness. It’s like “Let’s go!”

The Buddhas : What was it like earlier?

UN : My practice was casual. There was no Gongyo. A little bit of Nam Mayo Ho Renge Kyo here, a little bit there.

The Buddhas : Did such effects come forth then?

UN : No.

The Buddhas : So what’s your conclusion here? You already mentioned the morning-evening binding effect. Anything else as significant?

UN : Gongyo amplifies Daimoku manifold.

The Buddhas : Aha.

UN : Tongue opens up. Daimoku becomes smooth. Clear. One can do fast, loud and clear Daimoku, if one then wishes. Gongyo sets a rhythm in one’s system, and Daimoku becomes a breeze.

The Buddhas : Good. Continue like that.

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Shatter and Pop

UN : I’m afraid.

1st Buddha : There we go again.

3rd Buddha : Explain.

UN : My chanting comes out with such force, that I’m afraid that I might pop an artery.

2nd Buddha : Ha! Priceless!

3rd Buddha : I’ll take this one, you two stay quiet. So, are you loud, intense, or both?

UN : Both. Such that the walls shake. And fast. Rapid.

3rd Buddha : You do it on purpose?

UN : I can’t help myself. It comes out that way.

1st Buddha : He can’t help himself, he says! Hahahahaha!

3rd Buddha : Quiet! Your soul’s been in a corner, is it?

UN : Yes.

3rd Buddha : And you’re a naturally very intense person?

UN : Yes.

3rd Buddha : Well, you’re just coming out now, that’s the way it is.

2nd Buddha : What about his artery that might pop? Hahahahaha!

3rd Buddha : Done with your jokes? We are putting a mechanism in place.

UN : What mechanism?

3rd Buddha : You won’t pop anything.

UN : How does this mechanism work?

3rd Buddha : As far as you’re concerned, the appropriate mechanism is in place. You won’t pop anything. You don’t need to know more.

UN : So I continue?

3rd Buddha : Just let it all come out.

1st Buddha : Yeah, make sure my eardrums pop.

2nd Buddha : The walls are going nowhere. It’s your walls that are shattering.

3rd Buddha : Bye.

2nd Buddha : Bye.

1st Buddha : Bye.

UN : Bye.

“Daimoku Puts Your Engagement on Auto”

UN : What’s the issue with going inwards?

The Buddhas : No issue.

UN : Oh, I thought there was an issue.

The Buddhas : You can go in, sure.

UN : However?

The Buddhas : It’s a time to engage and not disengage.

UN : As in need of the hour?

The Buddhas : The nature of the times on the planet will need many, many spiritual people to engage.

UN : Otherwise?

The Buddhas : There won’t be a planet anymore.

UN : I see. 

The Buddhas : It’s an endgame scenario on Earth. All or nothing. 

UN : Yeah, the way we’re going, as if there’s no tomorrow.

The Buddhas : Thus you’ve got to give it your all. Sitting back and going inwards would be giving up.

UN : It would be like resigning to the situation and saying “Whatever”, right? I do see that now. 

The Buddhas : There was a time when going inwards was the normally practiced form of spiritualism. It was time-appropriate.

UN : I see that now too. With peace and harmony already existing around oneself, one wanted to give oneself that extra kicker and reach inside. 

The Buddhas : However, this is a different time, requiring emergency measures of engagement. 

UN : What’s the easiest way to engage?

The Buddhas : Chant. You start engaging the moment you chant. That’s what Daimoku does for you. 

UN : Yeah, it brings you right into the battlefield, immediately, with all systems firing, doesn’t it?

The Buddhas : Daimoku puts your engagement on auto. 

UN : Going for it.